I found UbuWeb a few years ago and have continued to return to see what they’ve found and digitized. They house projects ranging from 1960’s performace art videos and sound pieces, to Dadaist films, to texts published by Fluxus, to Ethnopoetics. The latter is is said to emphasize “not only the written word but also how it can be illuminated through oral performance (spoken, sung, or chanted) and what a distant culture’s forms can teach us (and our poetics) linguistically (from A Brief Guide to Ethnopoetics).” Ethnopoetics is an outcropping of modernist thought regarding “primitive” art forms that emerged outside of the influence of the West.
While rooting around Ubu’s archives, there are a few examples that stick out:
Ketjak: The Ramayana Monkey Chant
Inuit Throat Music
Tuvan Throat Singing
The Inuits and other indigenous people of the Arctic (Inupiaq, Yupik, Aleut, etc. â?? though these are localized dialectic divisions more than â??tribalâ?? or ancestral distinctions) also practiced â??Song Duels.â?? Actually, the indigenous Artic people used to have songs for EVERY occasion: work songs, celebratory songs, hunting songs, healing songs â?? you name it. I guess if itâ??s that cold you need something to keep you warm. As for the â??Song duels,â?? two people, especially men, having a disagreement, would take turns singing verses until one trumped the other by the incisiveness and wittiness of his song. I love this idea. Gang warfare would be very different if disputes had to be solved by â??Song Duels.â??
Sorry. When I double-majored in anthropology and vocal performance (ended up dropping the anthropology, as you know, because I thought I should always be destitute) I somehow managed to use both disciplines one auspicious quarter and wrote a big olâ?? paper/project on â??Eskimo Song.â?? Yes, itâ??s fun to take an â??Eskimo Anthropologyâ?? class when the term â??Eskimoâ?? is generally considered at least mildly offensive to the indigenous Arctic and sub-Arctic peoples. I could never figure out why the anthropologists who studied those Northern regions couldnâ??t spend a LITTLE time thinking of a better all-inclusive term. I like â??Frosties.â?? Other than possible trademark disputes with Wendyâ??s, I think itâ??s a clear winner (and only CUTELY insulting).
Oh â?? and in vocal pedagogy they would argue that throat singing isnâ??t truly â??biphonyâ?? or â??triphonyâ?? â?? producing two or three (or more) actual tones (or frequencies) at the same time. Whatever â?? vocal pedagogues are afraid of throat singing; they tend to believe it could rip your larynx right out. In truth, it relies on harmonic resonances and strategic use of the overtones series and sounds super-cool and funky (thatâ??s MY very scientific observation).
I love the whole idea of â??ethnopoeticsâ?? and had never heard of it. I, myself, briefly considered trying to find an ethnomusicology program somewhere. But then I realized that if I had super-cool specialized academic degree I wouldnâ??t be as likely to be insolvent as if I had just the â??B.Mus.â?? Gotta love the fine arts degreesâ?Š
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